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blessinghttps://yeshivatyeshuahanotzri.com/wp-content/uploads/2014/11/breastplate.jpgbreastplate2024-11-19T16:27:10+00:00weekly0.6https://yeshivatyeshuahanotzri.com/publications-2/https://yeshivatyeshuahanotzri.com/wp-content/uploads/2022/05/fourauthorizedtypesofjewishexegesis.jpgfour+authorized+types+of+jewish+exegesisPeshat – the plain sense of the text Midrash – that has relevance to this – 7 middoth of Hillel. i. qal wahomer - from light to heavy; what applies in a less important case will certainly apply in a more important case. ii. gezerah shawah: verbal analogy from one verse to another; where the same words are applied to two separate cases, it follows that the same considerations apply to both iii. binyan ‘ab’ mikathub ‘ehad: building up a family from a single text; when the same phrase is found in a number of passages, then a consideration found in one of them applies to all of them Allegorical – Maxim this is a symbol of that . An allegory is a type of story that requires the reader to go beyond the literal meaning in order to arrive at its true meaning or significance. Allegorical interpretation (a way of handling literature) is distinct from allegory (which is a type of literature) and gives way to two different pressures. First, the pressure of contemporary sensibilities, when contemporary thought finds the literal reading of a text ridiculous or reprehensible. Second, that theology belongs to the realm of ethics rather than logic or physics. Every time that the accepted science or philosophy of the modern day rose up against Scripture in ridicule and attack, allegorists rose up to defend Scripture by distancing themselves from literal interpretations in exchange for symbolic interpretations. The most obvious of that today being the defenders of Theistic Evolution that claim that the Adam and Eve story in Genesis is not literal, but rather theological in nature. This allows them to defend the Genesis account as respectable, while also accommodating for evolution in their personal beliefs. The lesson that this story is trying to teach us is…. Would be the formula of allegory. Listen to Philo of Alexandria put allegory to work in his interpretation of the creation account in Genesis: iv. Binyan ‘ab mishene kethubim: building up a family from two texts; when a principle is established by relating two texts together, the principle can then be applied to other passages v. kelal upherat: the general and the particular; a general principle may be restricted by a particularization of it in another verse; or conversely, a particular rule may be extended into a general principle. vi. Kayoze’ bo bemaqom ‘aher: as is found in another place; a difficulty in one text may be solved by comparing it with another that has points of general (though not necessarily verbal) similarity. vii. Dabar halamed me-‘inyano: a meaning established by its context. 3. Pesher - this is that – midrash on a prophecy. One person brings forth the raz (the prophecy/mystery) while another person brings forth. the pesher (the interpretation) 4. 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