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deut18-15

 וְהִנֵּה קוֹל מִן־הֶעָנָן אֵׂר זֶה־בְּנִי ְדִידִי ָיו תִּשְׁמָעוּן׃

a voice came from the cloud, saying,This is my son: hear ye him.

 

ABOUT YAYIN: RAISING WORLD-WIDE MASTER DISCIPLES (TALMIDIM)

Welcome to YaYiN, an online university with a unique approach to advanced discipleship. Everything you will study, whether in the the academic school, the school of gifting or the Yeshivah, points to a better understanding of the Messiah. Yeshua commissioned his disciples to go into all the world, preach the good news and make disciples (Matt. 28:19). The word, ‘disciples,’ often translated as simply ‘learners’ is better rendered as ‘talmidim’ in both Hebrew and Aramaic. Yeshua would have given this commission in Aramaic. His use of the term, ‘talmidim’ therefore would have hinted at something more than simply making learners in the modern, western sense. A talmid is a master disciple. The Messiah is seeking to find such true talmidim.

Talmid is a student of extraordinary talent and ability

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A small group tutorial with a master teacher

A talmid was a very particular type of learner: he emulated, imitated and sought the approval of his teacher or “Rebbe” – even as we seek to emulate our Lord and master, Yeshua. A talmid also used a primarily Jewish exegetical approach for interpreting the scriptures understanding that G_d has chosen to transmit many of the deepest truths about his Messiah to mankind in the language and culture which he gave to the Hebrews. Therefore, the temple design, materials, feasts, sacrifices and laws were  earthly  representations and projections, in visual form, of a heavenly culture and the heavenly temple . This method of exegesis produces talmidim of exceptional, world-class quality. Grasping this fundamental principle and revelation is vital in the development of true talmidim and fulfilling the commission. This is what you will learn at YaYiN.

 

Making Talmidim of all Nations at YaYiN

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All nations and peoples are called to follow and become disciples

 

G-d,  is not, however, a local tribal deity: he is the G-d of all the nations! The Hebrews were not chosen because they were the greatest of all people. On the contrary, the scriptures reveal that it was because they were the least numerous of all people that they were chosen and commissioned to transmit the revelation of the messiah (Deut. 7:6,7). God seems to use those who appear the least likely in order to demonstrate his love and power. After the attempt to deal with mankind as a whole ended in failure, G-d narrowed the lens to a single person, Abraham, and his seed to be a conduit for his blessing to the world.This is why the scriptures  seem to lend themselves most readily to a primarily Jewish mode of interpretation: G-d’s instructions to Moses reveal an earthly pattern of heavenly realities (Heb.9:23), a projection of heaven onto earth.

 

Hearing the Gospel as the disciples would have heard it at YaYiN

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unearthing the treasures of meaning in the language the scripture

 

It is therefore impossible to adequately exegete the scriptures without deeply engaging the original bible languages. Yeshua Ha Maschiach endorsed this  type of exegetical approach by contextualizing his message to his talmidim and to the world into the existing Jewish culture in his famous inaugural discourse, ‘the sermon on the mount.’ He applied well-known Jewish literary and hermeneutical devices to highlight the scriptural references about the Messiah and announced their fulfillment. He re-interpreted these verses, explaining them  in a new and astonishing way to reveal himself as the son of G_d. The implication of his discourse was that he was the long – awaited Messiah and all Israel, indeed all the gentile world, must now become his talmidim.

 

 The logos, the Divine Word of G-d, the Son of Man and Son of G-d

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The Revelation of Jesus, the Divine ‘Son of Man’ seated on the throne 

 

The revelation of himself in scripture would have been immediately recognized by his audience who were familiar with the protocols of speech, the Hebrew language and the oral law. They would have recognized Yeshua’s claims to be the divine ‘Son of man’ (Ezek. 1; Dan.7:9).The medium was thus a vital part of his message. For those who heard his teaching and message, the light would have dawned; it would have been a moment of revelation (or ‘pshat’). Christ, therefore fulfilled all of the law and the prophets. These precious insights about his lordship for all mankind have unfortunately been largely lost on the body of Christ Today who are unfamiliar with life in first century Israel. A prime rule of exegesis is that we can’t know what it means to us unless we know the context and meaning for the original audience. In YaYiN you will be taught the full extent of the meaning of Messiah’s words and so be able to experience the joy that the disciples felt when they understood that the Messiah was here.

In YaYiN, you will also learn how to interpret the scriptures with a similar methodology to the one used by the Messiah, himself as well as learning to unlock the unique and powerful spiritual giftings within you. Paul asks ‘what advantage has the Jew?'(Rom. 3:1). He states: ‘to them have been committed the oracles of God.’ Therefore, like Jesus and Paul (who included Greek as well as Jewish rhetorical devices in his letters) YaYiN will teach you how to interpret these oracles, the perplexing symbols, feasts and prophecies of the Old Testament and how they have been Interweaved into a full revelation of Christ in the New Testament. You will therefore understand the reason why those who heard Christ were ‘astonished at his doctrine.’ With the full understanding of the Messiah that you, as a trained talmid will have, the great commission of revealing the Messiah to the world can be accelerated and ultimately accomplished.

 

THE THREE SCHOOLS – THE YESHIVAH (MASTER DISCIPLES)

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Talmidim exploring the depths of G-d’s word and the Messiah

 

The name, YaYiN (Hebrew for wine), is a simple notarikon representing the new teaching which Jesus,Yeshua Ha Mashiach introduced. This has emphases on both the theoretical and practical aspects of Yeshua’s ministry. These aspects are expressed in the schools of gifting and knowledge. Although the Schools of Gifting and Knowledge offer precious insights,  the ‘jewel in the crown’ is the Yeshivah with the prime focus being the study of the Messiah, Yeshua, Jesus. It is this combination of attributes which makes studying at YaYin a rewarding and unique experience.

The knowledge and revelation taught at the Yeshivah therefore requires students of the highest academic and spiritual ability. Students who enrol will have already graduated from the schools of knowledge and gifting and will be on the verge of becoming true ‘talmidim,’disciples of Messiah. They will receive world-class, advanced teaching in all aspects of Yeshua ha Maschiach, the son of G-d. This will include: his nature, his geneaology, his teaching methodology and much more. In the Yeshivah, task/missionary Theologians who can effect change in society with the Apostolic level ministry to influence cities and nations are sent forth. We give irrefutable evidence which reveals Yeshua as the word of G-d to the nations dbar elohim.  

 

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The divine Son of G-d, born to redeem the human race and restore sonship

 

The Yeshivah Revealing the Messiah as the Son of G-d
The Jews have long  believed in a G-d who has both transcendent and immanent aspects. It is G-D’s immanence, his presence with us, that has perplexed and fascinated mankind for centuries. Generations of scholars, both Jewish and Christian, have attempted to explain this mystery; the Jewish Kabbalists, for example, utilized the concept of ‘Malkut’ (kingdom), to illustrate God’s immanence. Jewish scholars have also appropriated the idea of the ‘shekinah,’ G-D’s feminine aspect who dwells or tabernacles with us. Others refer to  wisdom, the mamra or the manifested Greek ‘logos’ (the intelligence behind creation) to describe the son of God and the son of man. The brit ha hadasha, the New Testament, states that ‘the word of G-d was made flesh and dwelt among us. It is his divine word, his glory, the dbar elohim who dwelt with us.

The Yeshivah Revealing the Word of G-d Made Flesh
Judaism has also taught the idea of two messiahs, ben Joseph who suffers with us and ben David who reigns. We believe that the word of G-D, dbar elohim,  was made flesh, dwelt and suffered among us and reigns forever. G-D is one however this oneness is a compound unity (echad) rather than monolithic, homogenous unity (yachid). Man was made in G-d’s image as male and female. It was G-d’s immanence, his ‘kingdom,’ (malkut), his word (the aleph-tau, torah) which came near, took on flesh and dwelt among us. Yeshua, Jesus is thus both messiah ben Joseph and ben David. It is his example that we seek to emulate by raising-up true talmidim.

 

THE THREE SCHOOLS – THE SCHOOL OF KNOWLEDGE, Academic Pathway

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Talmidim are people who are seeking greater Christ-likeness

 

Many of the teachings of Yeshua ha Mashiach can only be truly appreciated with a knowledge of the language, background and exegetical principles which were in use at that time. Students will therefore need some familiarity with elements of Aramaic, Hebrew, Greek, rabbinic exegesis, textual criticism, and orality studies. The school of knowledge will develop critical thinking, memory, linguistic ability and bible knowledge to an advanced level sufficient for admission to the yeshivah. The school of knowledge thus prepares the student for the advanced level of investigation required for messianic studies on Yeshua, Jesus in the yeshivah.

Students will typically be able to: read approximately one hundred chapters of the Old Testament in Hebrew (perhaps the first few books of the torah); have gained some awareness of Babylonian Jewish Aramaic; have knowledge of exegesis; have an awareness of western philosophy and a working knowledge of New Testament Greek. Alternatively, students can gain access by completing foundation modules from ‘Bet Sefer’ School which will serve as adequate preparation for the school of knowledge modules.

 

THE THREE SCHOOLS -THE SCHOOL OF GIFTING, Gifting Pathway

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The Holy Spirit Ruach Ha Qodesh illuminates the inspired Word and gifts the believer

The yeshivah is also a place for gifted people, prophets, intercessors, seers, healers, dreamers, evangelists and pastors. G-D has placed latent abilities within all of us. Unfortunately most people never develop their spiritual potential to any degree. At the school of gifting your spiritual giftings (both predominant and sub-dominant) will be honed to a high level. Students who enrol will have located their gifting through the ‘Beyt Sefer’ where detailed discussion about discovering and using their giftings can be obtained. It would be beneficial to have an authentic and validated ministry.

 

BEYT SEFER – Beginner Disciples:  The Talmidim Course

The journey to becoming a true disciple of Christ can begin with a single step (or a single click of the mouse). You need only to engage with the lessons provided in the Beyt Sefer to begin to receive a new level of understanding and revelation in Christ, Yeshua.For those who feel they cannot complete the Talmidim Course, the Yeshivah offers the ‘talmidim awareness course’ which gives a general outline of both academic and practical spiritual gifting disciplines.

 

THE SCHOOL OF NON SECULAR-HUMANISTIC STUDY (SONS)

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SONS – Restoring Theistic Education
The Yeshivah has a strong Theistic emphasis. We believe that all the natural sciences and arts find their true context within the back-drop and framework of a loving and benevolent creator. Secular-humanistic study disconnects the seeker of knowledge from this absolute reality and so inevitably leads to erroneous conclusions.

SONS – Restoring Ancient Methods of Inter-disciplinary Learning
Most graduates from modern seminaries and universities would be considered inferior in terms of all-around academic ability and training by the students of ancient academies. Even  doctoral students, all too often, end up knowing a lot about a little. In contrast, an educated person in former times could be expected to know about a range of disciplines to a high level. Indeed, many of the great sages and scholars were experts in language, Philosophy, Astronomy, logic and Theology. The yeshivah emphasizes this inter-disciplinary, polymathic approach to education along the lines of a baccalaureate and students can expect to be trained to a high degree in a range of key subjects.